MATI SAJRONING NGAURIP SEBUAH ANALISIS HERMENEUTIS-FENOMENOLOGIS TENTANG MAKNA PENDERITAAN DALAM SERAT KALATIDA KARYA RADEN NGABEHI RONGGOWARSITA
Abstract: Ranggawarsita
(1802-1873), with his Serat Kalatida, attempt to analyze the condition which he
considers his era full of doubt
so devastated humanity. Ranggawarsita has
been suggested the
insanity period and
his views on humanism through these serat, before the
emergence of similar views in Europe. What is described in the Serat Kalatida with
connotative language is
considered to be
still relevant today,
because today's conditions
are resemble with the
era who Ranggawarsita
described, so the
serat was kept
under review by
various disciplines. Nevertheless,
researchers are still
very few studies
assessing the work
of this Ranggawarsita
from the stand point of psychology. The purpose of this study was to
examine and know the meaning of suffering as described in the Serat Kalatida.
Researchers hope that by knowing the meaning of this suffering, it will be able
to help many individuals to be able to reach the meaning of suffering. Serat Kalatida
fiber is connotative
and rhymes that
require interpretation effort
to it, then
the hermeneutic method was chosen
to be used in this study. Researchers in this study using a
hermeneutical-phenomenological study presented by Heidegger, basing on the
involvement of the text as subject, author and researcher himself, done by
continuing to maintain these components to be in the relevant context. Based on
the analysis, it can be explained that the existence of human beings to be able
to reach most essential meaning of his suffering on the journey through the
three stages of human existence. The first stage is kalatida, which is
the root of
suffering and the
beginning of human
personal spirituality dissapear,
to later become
the mode era, when the socially integrated in the flow of the flooded
kalatida in the ati world, until then
seep back into the ati in human personal level. The second phase is marked by a
leap in human aesthetics in the kalatida to be the human darsana as ethical
personality that is able to embrace the meaning of suffering in an ethical,
with a through road pinikir
sayekti, eling and
waspada, niteni, and
always doing kaelokan. Peak phase
of this existential search is in
mati sajroning ngaurip, where a mystical man who has been able to purify his
tyas, and became a great
man in santosa,
so the individuals
will lead bond
(kawula) with the
universal reality of the
Divine (Gusti) in suksma, or is familiarly known as the manunggaling kawula
gusti. The results of this study is the simulative discourse to psychology
study based on local wisdom, especially Java, more broadly,
however, because human
beings as part
of its cultural
narratives can only
be understood in its
cultural relativity. With the
understanding of cultural
values as part
of the internal
psyche, the study
toward Serat Kalatida is expected to be an alternative in understanding
the human mind through the East, especially the way of Javanese people
thinking.
Keywords: the meaning of
suffering, Serat Kalatida, hermeneutical-phenomenological, kalatida, mati
sajroning ngaurip
Penulis: Ardian Agil Waskito
Kode Jurnal: jppsikologikepribadiandd100004
